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双语推荐:弗雷泽

神话原型批评产生在1957年,创始人是加拿大学者诺思罗普·弗莱,他的著作《批评的剖析》被视为该批评的“圣经”。神话原型批评的理论基石是英国人类学家弗雷泽的“仪式派”人类学思想和瑞士心理学家荣格的“集体无意识”学说及原型理论。弗莱在弗雷泽和荣格等人的理论基础上建构起系统的神话原型批评,他认为文学是神话的位移,文学中潜藏着神话的原型,人们只要把全部文学纳入到一个完整的系统之后就可以找寻到神话原型。神话原型批评既有突出的优长之处,同时也有异常明显的缺陷。
The myth-archetypical criticism was started from 1957 and the Canada researcher Northrop Frye is the representative of the mythos -archetypical criticism .And his work Anatomy of Criticism was regarded as Bible in this field .The"Ceremony to Send"of British anthropologist James Frazer and Switz-erland psychologist Carl Jung''s "Collective Unconscious"were thought to be the theoretical cornerstone of myth -archetypical criticism .Frye thought literature is another shape of myth .And the prototype of myth is latent in the literatures .Frye thought we can find out the prototype of myth once we organize all the lit-eratures into one system . T his article tells us the outstanding advantages and the obvious flaw s of the myth-archetypical criticism .

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南茜·弗雷泽通过对20世纪90年代以来资本主义社会存在的性别非正义的整体状况的诊断,重新审视了性别问题。对产生性别非正义社会现实和理论进行批判性解读,对矫正性别非正义的理论方案进行重构。南茜·弗雷泽所建构的超越国家疆域的正义理论框架和替代方案,丰富并推动了当代正义理论的发展。其在政治、经济和文化等诸多领域对性别正义进行的探索性研究,对当前我国正确处理再分配、承认和政治代表权的内在矛盾关系具有很好的启发意义。
Nancy Fraser re-examined the gender issues by diagnosing the overall situation of gender injustice in capitalist society since the 1990s’ .She made acritical interpretation of the social reality and theory w hich gener-ate the gender injustice ,and reconstructed the theoretical scheme which corrects gender injustice .This justice theoretical framework and alternative scheme which is beyond the national boundaries enriched and promoted the development of contemporary justice theory .These exploratory researches on gender justice in political ,e-conomic and cultural fields ,etc .have great enlightening significance in handling the contradictions of correct redistribution ,and recognizing political representation right to our country currently .

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南希·弗雷泽立足于女性主义理论和实践的历史与现实,对全球化、多元化时代的女性问题进行了新的思考,给女性解放定位了再分配、承认与代表权的新坐标;她图绘了在公共领域和全球范围寻求女性解放的新框架,同时指出了女性参与协商对话和元民主制度化的女性解放新路径。弗雷泽的女性主义思想走向了反思和建构,实现了女性主义理论研究范式的突破和女性解放实践目标的新导向,探索和借鉴其女性主义思想中的全球化视角和制度化方法并进行本土化研究将对中国女性解放大有裨益。
Nancy Fraser conducted a new thinking of the problems of women in the era of globalization based on the feminist theory and practice both in history and reality. She located the women’s liberation to the new coordi-nates of redistribution, recognition and representation, sketched a new framework for women’s liberation on the public and the global sphere, and pointed out the women’s participation in negotiation with dialogue and institu-tionalizing meta--democracy as a new path of women’s liberation at the same time. Fraser’s feminist thoughts go towards the reflection and reconstruction, realizing the breakthrough of the research paradigm on feminist theory and the new guide of women’s liberation goal in practice. Therefore, it will be helpful for Chinese women’s libera-tion to explore and draw lessons of the global perspective and institutionalization method from her feminist thoughts for localization research.
随着时代的变迁,西方的正义理论在其原有的框架内已经不能解释当今资本主义社会中的非正义冲突。为了客观而全面地理解正义,南希·弗雷泽提出了独具特色的反规范的正义批判理论。她的理论中最为重要的是对正义实质的界定,即讨论“什么的”正义。在弗雷泽看来,当代社会的正义理论应该具有经济、文化和政治三重维度,与之相对应,正义应该包括再分配正义、“承认”正义和代表权正义。她的正义理论有助于我们厘清中国当前凸显的社会矛盾,促进我国公平正义社会的构建。
With the change of the times,the western theories of justice within their original frameworks can no longer explain the conflicts of injustice in today’s capitalist society.To get an objective and comprehensive understanding of justice,Nancy Fraser puts forward a unique critical theory of justice. The most important part of her theory is the defining of the essence of justice,namely,the discussion of"what kind of justice".In Fraser ’s view, contemporary social justice theory should have triple dimensions (economic, cultural and political ), and at the same time, justice should include redistribution justice,recognition justice and representation justice.Her justice theory can help us to clarify the striking social contradictions in today’s China and promote the construction of social justice in China.

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为探讨美国当代小说家查尔斯弗雷泽的小说《冷山》中的神话模型,运用坎贝尔的英雄神话模式,对《冷山》中的英曼和《奥德赛》中的奥德修斯进行比较。发现《冷山》中特有的隔离、启蒙、回归等英雄神话原型,揭示出英曼的精神探求、转化与救赎的心路历程。
To study mythological archetypes in Cold Mountain by contemporary American novelist Charles Frazier, Joseph Campbell’s hero mythological pattern was adopted to com-pare Inman in Cold Mountain and Odysseus in Odyssey. Findings show the hero arche-types of separation, initiation and return, which helps demonstrate Inman’s spiritual quest, transformation and redemption.

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在有关公共领域理论的建构者当中,哈贝马斯无疑是学界公认的大师。但在诸如南茜·弗雷泽、艾莉丝·马瑞恩·杨和塞拉·本哈毕布等当代女性主义者看来,哈贝马斯的公共领域理论进路中仍然存有困境,需要对它进行重释与重构。为此,以上述三位当代女性主义者为个案代表,对当代女性主义视域中的公共领域批判理论展开了批判性反思,并提出"女性公共领域"的替代模式。
In theoretical constructors of the public sphere,Habermas is an undoubtedly academic master. Howev-er,there are some plights in Habermas’ s theory of the public sphere,it need reinterpretation and reconstruction in perspective of some contemporary feminists such as Nancy Fraser, Iris Marion Young and Seyla Benhabib. These feminists had launched some critical reflections on Habermas’ s theory,and had proposed an alternative model of “the female public sphere”. I attempt to inquire into the critical theories of the public sphere in the a-bove three contemporary feminists.

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短跑是最古老的田径项目之一,从第一届古代奥林匹克运动会一直到现在百米飞人大战永远是最受关注的项目之一,科学训练和短跑技术的不断改进,使得短跑运动员能不断突破人类体能极限,不断刷新记录,却鲜有中国优秀运动员能站在国际领奖台上,韦永丽作为国内新秀是中国目前实力最强的女子选手。本文主要采用文献资料法、测试法、数据处理法等,对韦永丽和国外优秀运动员弗雷泽的全程和途中跑技术进行解析对比,以期为运动员的训练提供理论依据。
Sprint is one of the oldest track and field sport events. The 100 m running is always one of the most pop-ular disciplines from the first ancient Olympic Games to now. With the help of scientific training and continuous improvement technique, sprinters can constantly make breakthrough in human physical ability limit and constant-ly break new world record,however few Chinese excellent athletes can make the podium. Domestic rookie Wei Yong-Li is the most powerful women in China now. This paper mainly used literature material method,testing method and data processing method to analyze and compare the tech-nique of midway-running and the full running on Wei YongLi and foreign excellent athletes Fraser so as to pro-vide theoretical basis for the training of athletes.

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依据爱德华·泰勒的万物有灵观、弗雷泽的原始巫术思维原理、范热内普的过渡礼仪等人类学经典理论,从尧舜禅让中的舜囚尧,以及典籍中的类比性描述,对《尚书》中年龄数字的剖析,去掉神话历史化、历史道德化的迷雾,尧舜禹禅让的真相是老人自死习俗,周期三年。商末周初,随着观念和习俗的演变,老人生命的终结,逐渐由自死的形式过渡到自然死亡的形式,该习俗已经在国家层面不复存在,并分别演化成“大夫七十而致事”的官礼、“三年之丧”的丧礼。老人自死是那个时代敬老、孝道的重大仪式。
Based on certain things,such as Edward Taylor’s animatism theory,Frazer’s theory regard-ing the primitive magical thoughts,Gennep’s classic theories on Anthropology in his book Les Rites De Passage,the descriptions about abdication system in ancient books and records and the analysis regarding the age issue in The Book of History,we could reveal the truth that instead of being a result of moraliza-tion,it is the development of the society that finally makes people stop letting the untended elders die a-lone,instead,they would take care of the elders,and let their lives come to a natural end.When it comes to the late Shang and early Zhou Dynasties,the elders’lone death custom is no longer popular,people started to invest more time and energy to care for the elders.But before that,the elders’lone death custom is re-garded as a way that people shows their respect to the elders.

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民俗呈现在我们面前的一直是纷繁多样的印象,但是支撑包罗万象的表面现象背后的是稳固的心理逻辑结构,这就解释了不同地域文化圈原始民俗具有相似性的原因。原始民俗是古代社会人们的生活方式,弗雷泽在《金枝》中对原始民俗和巫术的描写反映了原始人普遍的心理逻辑。《金枝》中记载的原始民俗可以分为故事、习俗和信仰行为三大类,分别表现了原始人是如何解释、顺从和影响周围世界的。原始人用神话故事来解释世界的产生以及运行,用习俗制度来保证人们的行为规范,以顺从或者不触怒自然,又用巫术仪式来取悦自然以求得帮助。这些都基于人们先天的心理逻辑,以人类天或以天类人就是原始人在科学知识匮乏时代处理人与自然关系的重要逻辑。
Folklore shows in front of us by numerous and varied impressions,but behind the kaleidoscopic phenomena is a solid all-encompassing psychological logical structure,which explains the reasons for the different geographical circles of primitive folks to have similarities.The primitive folklore represented the people''s lifestyles in ancient societies,as Fraser''s description of the primitive folklore and witchcraft in The Golden Bough ,reflecting the primitive common psychological logic.The original folk"war" recorded can be divided into three categories of stories,customs and beliefs behavior,which respectively explain the performance of the primi-tive,obedience and influence around the world.Primitive people explain the world to produce and run with fairy tales,customs sys-tem to ensure that people with a code of conduct to obey or not to offend nature,but also with witchcraft rituals to please nature to seek help.These are based on people''s innate psychological logic for th

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