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双语推荐：破迷正道歌

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阴平古道本自西汉地名,至迟在宋代作为道路名,所涉时限却远及秦代。《三国志》邓艾破蜀的记载使阴平偏道名扬天下,但历史上作为连接南北丝路之一要道者为阴平正道。阴平正道虽路线有异,但走向大体一致,即沿白水江一线自陇达蜀,显示了一定的历史复杂性,因而相对应的文学文献遗存呈多样性特点。从文献文学角度考察河南道,它是连通南北丝路的另一要径,虽在唐以后至明清呈渐衰之势,但仍然发挥了重要的历史作用。
Yinping was a geographical name since Western Han Dynasty but later became a road name in Song Dynasty .In the story of “Deng Ai Defeated Shu Kingdom” of Romance of the Three Kingdoms ,the records of Yinping lane made it famous .But Yinping ancient road is one of the main silk roads connecting the north and the south in history .Although its state routes were different ,the direction was roughly consistent ,namely ,from Long to Shu (along the Baishui River) .Having shown the historical complexity ,the literature thus remains correspondingly a diversity of characteristics . The Henan Road ,from the literature angle ,is another path for the South-North Road .Although gradually declined from the Tang Dynasty to the Ming and Qing Dynasties ,it still plays an important role in history .

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中国梦集中体现了新一届领导人的执政思路与理念，它为中国新一轮发展提供了信心、动力和奋斗目标。厘清中国梦与美国梦的内涵及其区别，有助于我们坚定不移地走实现中华民族伟大复兴的“人间正道”。
The Chinese Dream reflects China’s new leaders’ governing conceptions and ideas, which provides confidence, motivation and goals for a new-round of development in China. It is very necessary to discuss the distinction between the Chinese Dream and the American Dream and that would contribute to realize Chinese nation’s great rejuvenation–the human uprightness way unswervingly.

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《文心雕龙》一书引用《论语》达80多处,其中大部分为一般意义上的字词引用,同时在重视教化,强调仁孝为本,思想内容纯正无邪与表达方式合乎正道,文学与德行相互促进,重视文采,文质相称,"文疑则阙"以及"君子疾名德不章"等思想方面,《文心雕龙》受到了《论语》实质性的影响。
There are more than 80 citations from The Analects in Wen Xin Diao Long,most of which are word reference in the general sense.The Analects′great influence on Wen Xin Diao Long can be seen from their shared thoughts:attaching importance to education;emphasizing benevolence and filial piety,uprightness and purity in ideas and socially acceptability in ways of ex-pressing the ideas,and literature and morality to promote each other;stressing elegance in writing style,harmony of form and content,“Never record what you are uncertain about.”,and“A superior man will fear his merits do not agree with his fame.”

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信息化时代新媒体的开放性、全球化背景下西方意识形态的渗透性、市场化环境下社会转型问题的复杂性和主体价值判断能力的薄弱性，呼唤着大学生培育明辨意识和提升明辨能力。增强价值判断力，是培育和践行社会主义核心价值观的基础性工程。大学生要立足于“学、思、行”，在明辨是非中选准未来的方向，在正确抉择中走向人生的正道。
The openness of new media in the information age, the influence of western culture under the globalization, the complexity of the problems emerged in the social transformation and the poor judgment of the individuals are all the reasons to demand the cultivation and improvement of college students ’ discernment. To improve the students’ judgment is the basic project of cultivating and practicing the socialist core values. College students are supposed to be keen to learn , be reflective and practice diligently to distinguish right from wrong, thus to make right choices in their life path.

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基于翻译忠实和功能对等的原则,借助有关一般文化翻译的异化归化观,依据我国外宣翻译的目的,讨论汉语外宣资料中文化特色新词语的特点,提出并论述对它们的翻译应遵循的具体原则和策略:强调以异化为主,在实际的语料中也常取异化和归化相结合的策略,不得已时偶尔侧重于归化。这样的观点应该是我国外宣翻译之正道。
Based on the fundamental translation principle of faithfulness and functional equivalence,with the help of the concepts of foreignization and domestication of translation in general,and in the light of the purpose of Chi-nese-English publicity translation,firstly it discusses some features of new culture-specific expressions in pub-licity materials,then suggests and illustrates the specific principle and strategies as well for Chinese -English publicity translation.Lastly,it puts emphasis on foreignization,and aluay adapts the combination of foreignization and domestication,as well as domestication occasionally.This should be the right way for Chinese-English pub-licity translation.

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何休在《公羊解诂》中，借《春秋》史事，以公羊家的视域，阐发了其有关君主及君主政治的思想和理论。其君主论，以维护社会秩序和社会安定为核心，要求君主注重自身道德修养，以孝、廉、信表率天下；主张“大一统”的政治秩序，提倡重民用贤的德政；在君臣关系上强调“以道事君”，甚至提出君臣之间存在“朋友之道”；在君位传承上则坚持以嫡长继承制为正道。
He Xiu presented his theory of monarchs and monarchy politics in Gongyang J iegu ,with the discussion of the historical records in The Spring and Autumn Annals ,and from the perspective of the Gongyang School.His theory focuses on the maintaining of social order and peace,urging monarchs to im-prove their own morality,and exhibit themselves as the models of filial piety,honesty,and credibility be-fore their people.His theory also advocates the political order of “Great Unity ”,and the “Benevolent Rul-ing ”,which is characterized by taking care of common people and appointing righteous men in government positions.On the issue of monarch-minister relationship,he holds the principle of “Serving the Monarch according to the Truth.”He even claims that there are genuine friendship between the monarch and his ministers.On the issue of throne succession,he respects the lineal primogeniture.

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临桂词派领袖王鹏运、况周颐同为"清季四大词人",况周颐引王鹏运为词学"知己",将其视为引导自己步入词坛的引路人、走上词学正道的导师、相互交流不断提高的挚友,《蕙风词话》标举"重拙大"之旨,正是临桂词派核心所在,亦是印证"知己"友情及其共同创造的词学理论精神所在,"知己"之论传承弘扬历代"知音"说传统,具有文学社团、流派、作家群研究意义。
Wang Peng-yun and Kuang Zhou-yi ,the leaders of Lingui Ci School ,all belonged to“the Great Four Ci Writers of Late Qing Dynasty” .Kuang considered Wang as his bosom friend in Ci studies ,his guide w ho led him into the Ci circle ,his tutor w ho taught him to learn Ci proper ,and his intimate buddy to exchange opinions for further development .The emphasis of Heaviness ,Slowness , and Grandness advocated by Huifeng Speeches on Ci was exactly the core of Lingui Ci School ,which was also the spirit of the Ci theories put forward together by “bosom”friends .The saying of “bosom friends” was passed down from the traditional legends of “soulmates” ,which was of great significance to the researches of literary communities ,schools ,and writer groups .

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元末士人的心态动向、处世方式趋于多样。当时，士人虽然可以凭借儒户身份享受免役、补贴等政策，但由于诸种原因，这些政策实难有效缓解其生存窘境。为了谋营生计，安顿生命，大批士人不得不选择农、医、教、商等生存方式。他们之所放弃科考入仕等人间正道，转而踏入这些孤寂清苦之途，个中缘由既有传统因素的影响，也与其思想认识和价值追求密切相关，但根本而言，则是源于元末复杂多变的社会环境和日益衰变的统治格局。
The scholars of the Yuan Dynasty mentality trends and life skills way were very different .At that time, scholars although can be enjoyed by virtue of Confucianism , subscriber identity the blasphemers , subsidies and other policies .Because of other reasons , these policies were difficult to effectively ease its survival dilemma .In order to seek the camp livelihoods , settled life, a large number of scholars had to choose a way of life such as agriculture , medicine, teaching and business .They were to abandon the formal life and turned to step into these ways of impoverished solitude .The traditional factors also closely related to their thinking Understanding and pursuit of value , but in terms of the fundamental , source the rule of the social environment and the growing decay pattern of final Yuan Dynasty.

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在中国这个拥有几千年农业文化传统的国家,商业被标上"投机行业"的标签始终无法登上大雅之堂,而文学作为仕途正道与商业一直保持着相当的距离。然而随着宋元以后市民阶层的崛起,市场需求的出现以及近现代市场经济的概念被引入中国。随着改革开放,作为传统的贵族文学已经不符合中国的国情,而文学在向大众文学挺进的道路上就必须借助商业的力量。从文学本身带有商品特性的方向论证来看,文学创作完全具有走商业化道路的潜质,尽管有作品质量质疑、创作态度质疑的存在,都无法阻挡文学走市场化、商业化的道路。
With thousands of years of agricultural and cultural tradition, Chinese believe that commerce is opportunistic and vulgar, which is far different from the noble career of literature. However, with the rise of the citizen class of the Song and Yuan dynasties, the emergence of market demand and the concept of a modern market economy introduced into China after the reform and opening up in the 1970s, the traditional aristocratic literature could no longer meet the new China''s national conditions, and needed the support from commerce to advance any further. Assuming that literature has its commercial quality and potential, despite the questions over qualities and attitudes of literary works, literature is destined to be maketized and commercialized.

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伏尔泰的史学启蒙开启理性史学与理论治史的觉悟,导正了史学发展的方向,引领走进理性正道。伏尔泰的《风俗论》是包括东西方各国,乃至非洲美洲涵摄在内的真正世界史。伏尔泰《风俗论》重视人类精神方面的研究,开了历史研究的新蹊径新风尚。《风俗论》对史学时弊进行解剖分析：王公贵族、达官政客充当学者,历史书充满阶级偏见是弊端之一;宗教迷信使人失去理性,历史学沉迷于圣徒圣事是弊端之二;史德缺失,随心所欲臆造历史是弊端之三;历史学重视对精神文化的研究,提高了历史学的文化品位。
The enlightenment of Voltaire in historiography has promoted an awareness of rational histo-riography and theoretical historiography, which has guided historiography towards a rational track. Voltaire''s Essai sur les moeurs is a real world history which includes history of eastern and western countries as well as Africa and America. It gives importance to humanity and has created a new path-way for history study. Essai sur les moeurs analyzed the problems of the history study at Voltaire''s times: politicians and aristocrats played the role of scholars, therefore history works of that time is raft with bias; superstition resulted in the lack of rationality; historians were obsessed with the anecdotes of saints; historians made up history without ethical constraint. Voltaire believed that history should focus on spiritual culture so as to promote its cultural tastes.

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