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双语推荐：《春秋纬》

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《春秋繁露》在阐释《春秋》经文内容时,并不局限于对《春秋》原意的解释,而是更倾向于近代阐释学所偏重的阐发,这恰恰也是《春秋纬》作者的用意所在。《春秋纬》在继承《春秋繁露》阐释意识的基础上,又有所发展。具体而言,主要体现在文本解读、理论重构以及文学想象等3个层面。
The interpretation of the textual content of Chunqiu in Chunqiu Fanlu is not confined to explaining the original intention of Chunqiu, but inclined to adopt the method of elucidation in modern hermeneutics, which is the original intention of the author of Chunqiu Wei. Chunqiu Wei inherits and develops the interpretative consciousness. The interpretative patterns are as follows:interpretation of the text, reconstruction of the theory, and literary imagination.

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《春秋繁露》将“正元”与“灾异”视为《春秋》之“二端”，并通过其阐释天人理论，将人事、历史与上天之意旨连结在一起。《春秋纬》在接受《春秋繁露》理论体系的基础上，将天人理论又加以深入和拓展，具体体现为正元观念的发展和灾异思想的强化。
“Zheng Yuan Concept”and“Disaster Theory”are regarded as the two aspects of Chunqiu Fanlu. And the heaven-human theory in it interprets jointly the reality, history and God’s intention. Chunqiu Wei, on the basis of adopting the theoretical system in Chunqiu Fanlu, explores and develops heaven-human theory with concrete manifestation of the development of“Zheng Yuan Concept”and the strengthening of“Disaster Theory”.

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董仲舒在《春秋繁露》中对于《春秋》之义多有发挥,最显著的便是将其导向谶纬。受《春秋繁露》影响极深的《春秋纬》,于其中的受命改制思想既有所继承,又有所发展。其继承主要体现在二者都是以《春秋》为改制思想的发起点,皆为先言受命,后言改制;其变化则主要体现在以灾异为天命之征象、多言圣人受命、将三统说与新五德终始学说杂糅等诸多方面。
In Chunqiu Fanlu, Dong Zhongshu explores more thoughts than he does in Chunqiu, the most distinctive one of which is its inclination to divination. Deeply influenced by Chunqiu Fanlu, Chunqiu Wei inherits and develops its thought of“Receiving Orders and Restructuring”. The inheritance is reflected in their thoughts that both of them take Chunqiu as their basis and hold the idea of“Restructuring after Receiving Orders”;while its development is mainly reflected in the following aspects: regarding calamity as the sign of destiny, holding the idea that sages receive orders from Heaven, combining the theory of“Three System”with the new doctrine of“Five-Elements”.

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《春秋穀梁传》十分重视艺术形象在论说文中的地位。《春秋穀梁传》在论说过程中伴随着艺术形象的塑造,通过鲜明的艺术形象增强《春秋穀梁传》的观点的合理性。《春秋穀梁传》的问答式结构要求逐次回答问题,这就产生了层层推进的论证效果,使文章有逻辑性和力量。《春秋穀梁传》融说明于论说之中。
Chun Qiu Gu Liang Zhuan ,a remarkable commenting and supplementary book of Chun Qiu .It empha-sized the role that the art image in comment works was played .The comment of Chun Qiu Gu Liang Zhuan accompa-nied the development of the art image .The comment also justified the viewpoint of Chun Qiu Gu Liang Zhuan .The structure mode of Chun Qiu Gu Liang Zhuan was one question followed by one answer .And the questions were con-nected together which finally led readers come to a conclusion step by step .Therefore this article studies the literature art of Chun Qiu Gu Liang Zhuan in its logicality .

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《春秋穀梁传》是二级结构方式,其第二级在大多数情况下是以问答方式结构其内容,确保简洁。《春秋穀梁传》问答式的结构方式形成的外因在于私人讲学的兴起,内因是《春秋穀梁传》的历史观及由此而形成的《春秋穀梁传》的内容。《春秋穀梁传》的提问和回答在大多数情况下均显得比较舒缓。《春秋穀梁传》将"也"字与问答句相结合的结构方式对后世散文影响巨大。
ChunQiuGuLiangZhuan was 2-class structure. The second class structure of Chun Qiu Gu Liang Zhuan in most cases orgnized its content by questions and answers. The structure mode of questions and answers of Chun Qiu Gu Liang Zhuan resulted exter-nally from the rise of private school and internally from the history view of Chun Qiu Gu Liang Zhuan and the content of Chun Qiu Gu Liang Zhuan from the history view of Chun Qiu Gu Liang Zhuan. In this way, The second class structure of Chun Qiu Gu Liang Zhuan guaranteed laconicism of Chun Qiu Gu Liang Zhuan. Questions and answers of Chun Qiu Gu Liang Zhuan in most cases were gentle and easy. Chun Qiu Gu Liang Zhuan will“Ye” words and sentences structure combining the method has great influence on the later prose.

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关于《春秋》与《左传》经传关系主要有两种对立的观点,即《左传》是否《春秋》之传。虽然《左传》解经不同于《公羊传》和《谷梁传》,但《春秋》和《左传》不是两本独立的书,《左传》也不是一本伪书,更不单纯是一本史书。参照《春秋》《公羊传》《谷梁传》,可知《左传》不仅"以义解经"、"以事解经",还"以礼解经"。
There are two opposite views on the correlation between “Chunqiu”and “Zuozhuan”:“Zuozhuan”explains “Chunqiu”,but the other view takes otherwise.Through the Classic exolanation of “Zuozhuan”is different from “Gongyang”and “Guliang”,“Zuozhuan”is not a psedograsp and a mere history book,and“Chunqiu”and “Zuozhuan”proves a correlation.“Zuozhuan”explained the Classic with thoughts,stories, and even rituals.

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《春秋穀梁传》与文学相关的史学成就包括其解史特点、历史观、文体和结构方式四个方面，解史特点包括“信以传信，疑以传疑”、“为亲者讳，为尊者讳”、惩恶扬善、崇尚简洁四个方面；《春秋穀梁传》历史观是在大多数情况下更大程度上关注于历史进程中的主体---人在历史进程中的作用；《春秋穀梁传》是一部编年体的历史著作，而且发展了编年体；《春秋穀梁传》的结构方式是二级结构方式。《春秋穀梁传》不仅在史学上达到了很高的成就，而且在文学上也有一定的成就。
History achievement related to literature of Chun -qiu -gu -liang -zhuan include the four aspects which are characteristics of explaining history ,The view of history ,the type of writting ,the way of structure .Chun-qiu-gu-liang -zhuan not only has reached a very high achievement in history sience , but also has reached a certain impact in literature .

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孙复、刘敞、孙觉是北宋时期重要的春秋学者,其所阐发的"尊王"思想代表了北宋《春秋》学思想的主流。三人在尊王权、贬诸侯、攘夷狄三个层面对尊王做了充分的阐发,反映了北宋《春秋》学的尊王大义。
Sun Fu, Liu Chang and Sun Jue , as the important Chun Qiu scholars in Northern Song Dynasty , their thought of hono-ring the emperor represents the mainstream of Chun Qiu subject in Northern Song Dynasty .They fully set forth their thought of honoring the emperor from three aspects of honoring the Emperor , punishing the nobles and driving off the barbarians , which shows the thoughts of honoring the emperor in Chun Qiu subject in Northern Song Dynasty .

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《孟子》"《诗》亡然后《春秋》作",可以从三个方面去理解:一是《诗》《春秋》皆记史,《诗》以韵文记事,是史诗时代的传统,《春秋》以散文记事,标志着史书编年记事体的成熟;二是周公制作《诗经》是作为政教之本,以开升平之世,孔子作《春秋》则是昌盛周道,拨乱反正,其义相承;三是孔子以周公为尊,以继承周公之志为平生之愿。
We can understand The Spring and Autumn Annals Following The Book of Songs from three aspects.Firstly, The Book of Songs and the Chun Qiu are all copying down the history events. The Book of Songs in verse;the Chun Qiu in prose. Secondly, Zhougong making The Book of Songs to publicize politics and religion.Kongzi making the Chun Qiu set things right. Thirdly, Kongzi inherits Zhougong’s spirit.

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西晋王范的《交广春秋》是广东最早的方志,但由于年代久远,此书早已亡佚,其内容只散见于《水经注》等古籍中。该书较早为《水经注》征引,且最多。王范经历吴、晋两朝,吴末曾遭郭马之乱出逃,晋平吴后官广州大中正,作《交广春秋》,太康八年(287年)进上。晋黄恭以王氏《交广春秋》多所遗漏,又为补遗。王范《交广春秋》约亡佚于中唐,北宋后黄恭所作《补遗》亦亡。《交广春秋》所留存资料如步骘事、赵佗事等,皆颇具文史价值。
Jiao Guang Chun Qiu is the earliest local records of Guangdong province,but its content was scattered in some ancient books such as Commentary on the Waterways Classi.This book was quoted a lot in Commentary on the Waterways Classic.Experienced Wu and Jin dynasties,Wang Fan ran away at the end of Wu dynasty due to the rebellion by Guo Ma,and he was an officer in Guanzhou after Jin army defeated Wu army.Wang created Jiao Guang Chun Qiu,and presented to the emperor in 287 A.D.Huang Gong in Jin dynasty sup-plemented Jiao Guang Chun Qiu since he thought the author skipped a lot.Jiao Guang Chun Qiu was lost in the middle of Tang dynasty and so did the supplement after the North Song dynasty.However,the historical events about Bu Zhi and Zhao Tuo are valuable till now.

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