Ezra Pound has a life-long involvement with Confucianism. He strongly believes that human nature is inherently good, namely, Confucian doctrine si duan四端-ren yi li zhi仁義禮智. The paper aims at interpreting and analyzing Pound’s views on economics and politics from the perspective of si duan四端and it is expected to draw a conclusion that a state prospers when its wang王with posses ion of ren仁is able to deal with義and li利properly.

Ezra Pound has a life-long involvement with Confucianism. He strongly believes that human nature is inherently good, namely, Confucian doctrine si duan四端-ren yi li zhi仁義禮智. The paper aims at interpreting and analyzing Pound’s views on economics and politics from the perspective of si duan四端and it is expected to draw a conclusion that a state prospers when its wang王with posses ion of ren仁is able to deal with義and li利properly.

孟子的天命观、人性论、仁义观、修身论成为汉初思想融合并尝试重建官学的重要组成部分。《淮南子》对孟子的性命观,特别是"求之有道,得之有命"说进行了发挥,还把孟子的从先天端绪经由后天扩充而实现仁义礼智的修养路径,作为其治国的理论基础之一。《淮南子》既视儒家的仁义观为救世的补救手段,又说"仁义者,治之本也";对孟子的"反求诸己"说及民本思想则有继承也有改造。

Mencius’ view of destiny, humanity, Renyi and culturen were the important part of thought integration and official learning that the early Han Dynasty has. Huai Nan Zi developed Mencius’ view of the success of hard work was the mandate of heaven. It accepted the cultivation way of Mencius and put it as one of the basis of its governance theory. Huai Nan Zi believed that Renyi was fundamental to rule, which it emphasized that Renyi was a supplementary means. It inherited and transformed Mencius culture view and people-oriented thoughts. It’s views to Mencius was not consistent.

仁与义在《春秋》中是针对天与王、人与我关系的范畴，《公羊传》是沟通孔孟和董仲舒的桥梁，在此之前孔孟发明仁义以论说王者之道和人、我关系及个体立身处世之道德准则、原则和规范，在此之后，董仲舒的今文公羊学将仁、义合论，从范畴内涵、哲学根据、实施对象和方法等方面系统阐述并深化了仁义论，他对儒家仁义论的创造性阐释在于认为：仁是天的本质属性，仁取之于天，具有外在的超越性本源；首次明确提出仁的博爱原则；区分了仁与义，仁指向安人、爱人，义指向正我、修己。董仲舒的仁义论参与塑造和建立了西汉以仁义之道为核心的国家治理观念、教化体系和礼仪制度，对于中国传统主流社会的人伦道德、意识形态、礼法秩序的建设都具有重要的意义和价值。

REN and YI in TheSpringandAutumnAnnalsis the category, which was aimed at the rela?tionships between the Heaven and the King, I and others. The BiographyofGongyangis a bridge between Con?fucius, Mencius and Dong Zhongshu. Before this, Confucius and Mencius contrived REN and YI as moral stan?dards, norms and principles to expound the Quest For Power, the relations of the Heaven and the Human, I and others, and the individual. After that, the Gongyang study of Dong zhongshu combined and discussed the REN and YI, systematically expounded and deepened the views of REN and YI from the category connotation, philo?sophical basis, object and methods, the creative interpretation on the confucian views of REN and YI is:he at?tributed Ren to Heaven, giving Ren a transcendental resource;the first time he put forward the principle of phi?lanthropism of Ren;He drew a distinction between Ren and YI, and considered that Ren point to others whom should be cared and loved, but Yi point to ours

《孟子·告子上》有两段文字是孟子与告子关于仁义内在外在的争辩,本文着力于分析这两段文字,表明这一争辩是孟告人性之争的进一步延伸,突出孟子与告子在人性问题上的根本差异,同时考察这两个人各自提出义内义外观点的深层原因,并进而阐述道德内在主义的含义,由此挖掘孟告有关仁义内外之辩的伦理学意蕴。

In Part I of “Gaozi”,Mengzi,there are two paragraphs about the debate of benevolence (Ren,仁),Righteousness(Yi,义)internalism or externalism.This paper puts forth effort to analyze the two paragraphs,and to show that this debate is the dispute of human nature between Mengzi and Gaozi.The author sticks out fundamental difference of human nature between them.At the same time,the author also investigates the underlying reasons of their viewpoints,and then expounds the meaning of moral internalism,thus excavates the ethical implication of Mengzi and Gaozi''s debate on benevolence and righteousness.

鲁迅、沈从文作为两代现代作家之代表,他们在文学书写中所表现出的生命价值取向与生命观照方式具有某种"共名"的一致性,体现出中国现代文学传统生命观的重要内涵。他们的生命观吸取了传统儒家生命观与现代个性主义生命观中生命要有所作为的积极因素,扬弃了儒家生命观为"仁义"的绝对价值理念与个性主义生命观中极端"为我"的狭隘性,不惜以"死"为最坏的结局,义无反顾地进行生命"实验"。两者"有所为"的生命价值取向、关于生命有限性的深刻认知、自我道德的探寻与确证等生命观,彰显了中国现代文学传统对生命价值不懈追求的执着精神及这种精神薪火相传的现实意义。

When it comes to their life value orientations and outlooks on life in their literary works,Lu Xun and Shen Congwen,the representatives of two generations of Modern Chinese Literature,are somewhat uniform with regard to the themes of the times.The works of both writers reflect the profound connotations of the traditional outlook on life in Modern Chinese Literature.Their life ideas have absorbed the positive factors of“have something meaningful to accomplish"in both the traditional Confucian outlook on life and modern individualistic outlook on life,sublated the idea of the absolute values of“仁义"or“benevolence and righteousness"in the traditional Confucian life and the narrowness of the extremist view of“for me"in the modern individualistic life,which favors the“experiment"of life without hesitation,even at the cost of their life.Both Lu’s and Shen’s literary works highlight the relentless pursuit of life value in the traditions of Modern Chinese Literature in their