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双语推荐:卦象

[目的]结合《易经》八卦的卦象对《伤寒论》“六经”体系进行解读与思考,为《伤寒论》“六经”体系的构建原理提供新的思维方式方法。[方法]通过对八卦卦象进行分析,并与《伤寒论》“六经”的气化状态进行对应,分析仲景的“六经”理论体系和组方原理。[结果]从八卦卦象的五行属性与“六经”气化的五行属性相结合的角度,系统形象地解释了“六经”的含义和部分有争议的《伤寒论》条文,使部分有争议的《伤寒论》条文从卦象的角度进行了直观的解读。[结论]八卦卦象可以很好地对应六经体系,从八卦卦象的角度解释“六经”及其条文的方法,使《伤寒论》的研究变得更加直观形象。
Objective] The explanations of the six meridians theory in the book Shanghan Lun were always divergent, most of them explained it with medical theory of later ages.However, il ustrating it from the philosophic perspective was not commonly seen. Yi Jing, the book of changes, was the origin of traditional Chinese philosophy, and the six meridian system, which included three yin and three yang, was just derived from the four xiang(a traditional Chinese concept which refers to taiyang, shaoyin, shaoyang, taiyin). [Method] Through the eight trigrams and the images were analyzed with the "Treatise on Six Classics " state gasification combined with analysis Zhongjing "Six Classics" theoretical system and the principle of prescription. [Result] Found that eight trigrams can be good images of the corresponding six by the system, the difficult provisions in "Tretise on Febrile Diseases" were wel explained. [Conclusion]Through combining the images of Bagua(eight trigrams) in Yi Jing wit

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针对《易经》六十四卦中“谦卦”所蕴含着的礼貌内涵进行探讨,进而基于汉语本土文献回应国际语用学界“解放语用学”的呼声。结果发现,谦卦中蕴含着丰富的礼貌内涵,并且在卦象、爻辞和象辞三个维度表现出像似性、系统性和全息性特征,最终表现出西方礼貌思想所不可比拟的先进性与超越性。文章认为,具有汉语民族化特色的本土文献研究将会在“语用学解放”的谋划进程中找到自身的用武之地。
This paper is initiated to conduct an exploration into the politeness in the Divinatory Symbol of Modesty (Qiang Gua) in the Book of Changes as an effort to respond to the challenge from“Emancipatory Pragmatics”on the basis of Chinese documents. It is found that in the Divinatory Symbol of Modesty (Qiang Gua) the sense of politeness is omnipresent from the symbol, to the lines and further explanation with regard to iconicity, systemicity and holography, which contributes to the superiority and sharpness compared with its Anglo-American counterparts.

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从四象应方象、河图应方象、卦象应方象、五色应方象、五脏应方象、五味应方象6方面入手探讨中医重要的思维方式象思维在方剂学方面的应用,以期对医方理论及临床应用提供指导。
The application of important thinking method symbol thinking to the study of the prescriptions was explored from six aspects:four symbol corresponding to prescription symbols, HeTu corresponding to prescription symbols, images of the trigrams corresponding to prescription symbols, five colors corresponding to prescription symbols, five visera corresponding to prescription symbols, five tastes corresponding to prescription symbols, there-fore to provide guidance for prescription symbols theory and clinical application.

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《周易》之德的词句,在64卦卦辞中没有直接出现,仅见于4卦爻辞中5处,所涉及“德业”、“品德”、“恩德”,都关乎周人的道德修养和内在德性,已经展示出周人“德”的观念的生成。《周易》之德词句在《系辞》、《卦·象曰》、“乾坤”《文言》和《爻·象曰》中增多的现象,体现了孔子“十翼”对《周易》研究的理论性发明。阅读《周易》之德论,笔者大致分为自强之德、宽厚之德、内省之德、谦下之德、节用之德、重民之德、执政之德等六大德目。
The words about virtue in The Book of Changes are not found in the 64 divinatory symbols, but are found in five places in the 4 Yao Cis. Virtue can be classified into“Deye”,“Pinde”and“Ende”, which are all about people’s virtue within and without and reveals the emergence of virtue sense of the people in Zhou Kingdom. The words about virtue in The Book of Changes increase in Copulatives, Gua·Image, Heaven and Earth, Classics and Yao·Image, reflecting the terrorization of Confucian’s Ten Wings in terms of the study of The Book of Changes. With a close reading of Virtue in The Book of Changes, the author divides virtue roughly into six types:self-reliance, generality, introspection, modesty, thriftiness, people-valuing and ruling.

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《左传》《国语》中记载的《易》例,是探讨春秋时期《易》学的重要根据。《左传》《国语》中引《易》例有二十二事,可分为非筮占类引《易》和筮占类引《易》两类。对这些《易》例的归类分析,有助于探讨春秋时期的筮法以及《周易》在当时的应用。春秋时期卜、筮并用,占断吉凶的依据不限于《周易》,得到卦象的方法也未必是《周易·系辞传》中所记载的大衍之数起卦法。《周易》卦爻辞的写作目的本是系统地阐述吉凶之理,故判断吉凶未必通过卜筮。"某卦之某卦"有时用来表示爻题,有时则表示变卦,不可执泥其一。朱熹在《易学启蒙》中提出的断卦原则,或于史无徵,或与史相左,当非先秦古法。
Examples of Book of Changes recorded in Zhuo Zhuan and Guo Yu are important references to study Book of Changes.Twenty-two examples of Book of Changes are cited in Zhuo Zhuan and Guo Yu, which can be divided into the group that relate to divination and the other that does not .To divide these examples will help study the divination method in the Spring and Autumn Period and the application of Book of Changes of the time.In Spring and Autumn Period , the basis of fortune -telling was not limited within Book of Chnages;the method to get the images of hexagrams was not necessarily the one recorded in Book of Changes.The aim to write remarks appen-ded to the lines is originally to systematically expound the truth about fortune;therefore , the judgment of good or ill luck was not necessarily done by divination .A divinatory symbol of a divinatory symbol is used to indicate the re-mark topic for one time , but it may indicate to change the symbol .The principles proposed by Zhu Xi in Yixue Q

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针对重大工程管理的复杂性特点,结合发明问题解决理论(TRIZ)中的发明原理与方法,尝试以新的视角思考工程管理思想的变革与创新问题。结合易经六十四卦的构成方式、卦象含义以及典型工程管理情境,将发明原理进行分解与表述,旨在降低发明原理的模糊性,提高工程管理领域下的应用有效性,并为发明原理的自动检索的实现提供可行性。
This paper aims to innovate engineering management thoughts from a new perspective by integrating TRIZ inven-tive principles and methodologies in accordance with the complexity of Mega -Projects management.The research discusses the philosophy of TRIZ from the point of dialectics through analyzing the common points and features between TRIZ and I -Ching.By combining the structures and meanings of hexagrams with typical engineering management scenarios,this paper then decomposes and represents 40 inventive principles in order to reduce their fuzziness and improve the effectiveness of implementation in the area of engineering management.It also provides the feasibility of retrieval automatically.

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道家庄子与易经精神有许多相互沟通之处,如齐物论"天籁地籁人籁"与易经八卦、天运黄帝咸池张乐与易经阴阳思想以及庄子外杂篇与易经卦象的沟通等。以通的原则来解释庄子与易经的精神,可以诠释他们的精神内涵和"与天地精神相往来"的气质。
Zhuangzi of the Taoist school had many ideas similar to the spirit of TheBookofChanges. Explaining the spirit of Zhuangzi and TheBookofChanges on the principle of interlinking can account for their spiritual connotation and the quality of intercommunication between heaven and earth and spirit.

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以《黄帝内经》为代表中国传统医学的基础理论,是建立在周易天人合一基础之上的,这是中医界普遍共识,但传统中医没有采用完整的六十四卦周易结构体系对人体进行模拟,周易与中医的关系,一直困扰传统医学的认知。本篇从易学源头阐述了阴阳四象与五行的演化规律,探究先人对世界变化的认知的两种基本模型,并通过比较性研究诠释中医与易学的关系。通过论述证明传统中医的基本数理模型,是以易学模型为基础的,易学模型同样适应对生命体的模拟,并可以完成对人体生命的定性、定量的分析。
The fundamental theory of TCM represented by Huangdi Neijing is based on the Zhouyi notion of harmony of man with nature. This has been ageneral consensus in the TCM world, however, the TCM does not adopt the complete sixty-four diagram of Zhouyi structure to simulate the human body. The relationship between Zhouyi and TCM has been a confusing factor in the cognition of traditional medicine. This article elaborates the evolution rule of the four symbols and five elements of Yin and Yang from the origin of Zhouyi, explores the two basic models of the ancestor’s recognition of the world changes, and explains the relationship between TCM and Zhouyi through a comparative study. The exposition demonstrates that the basic math model of TCM is based on the model of Zhouyi. The model of Zhouyi is also suitable for the simulation of human body and can be used to complete the qualitative and quantitative analysis of human life.

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