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双语推荐：存在

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价值是否存在,价值如何存在,价值存在于何处,这是价值存在论最基本的问题。对于这些基本问题的不同回答,决定了价值理论研究的不同立场和思维路向。按照马克思主义价值哲学的基本立场,价值是客观存在的,价值存在的基础是现实的人的实践。同时,基于实践的价值存在是一种特殊的存在,它不是实体性存在,而是关系性存在;它不是主观性存在,而是主体性存在;它不是先验性存在,而是现实性存在。这种特殊的存在,存在于属人的世界之中,存在于人的感性实践活动之中,存在于现实的社会发展过程之中。
The most basic questions of value study in existentialist perspective include:Whether does value exist? How does value exist? Where does value exist? How to answer to these basic questions determines different positions and thinking on value study. According to basic standpoint of Marxist philosophy of value, value is an objective reality;the basis of the existence of value is realistic human practices. At the same time, as a special existing form, value in practice isn’t an entity, but a kind of relationship;it isn’t subjective, but is a kind of subjectivity; it isn’t transcendental, but is realistic. This special existing form presents in the human world, in the human perceptual practice activities and in the process of social development.

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网络虚拟存在是不同于传统现实存在的一种新的存在方式，它是马克思和恩格斯的人的历史性存在理论在当今时代的体现和展开，是对马克思和恩格斯关于“人的存在”理论在当今科学技术飞速发展社会条件下的继承和发展。现实存在是网络虚拟存在的基础和前提，网络虚拟存在是对现实存在的延伸和拓展。人在虚拟网络境遇下的发展是对“现实的个人”的发展的完善。
Network virtual existence which is a new presence is different from the traditional existence .And it is the reflection and development of the theory of Marx and Engels ’ historic of existence in nowadays .We can say that network virtual existence has inherited the theory of human exist of Marx and Engels in nowadays that science and technology develop so fast .And we should know that the realistic existence was the foundation of network virtu-al existence which was the extension of the realistic existence .And the development of human in the surroundings of Net is the improvement of the realistic individual .

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减少二氧化碳等温室气体的排放是低碳经济的特征表现,低碳经济的本质在于改善人类生存的自然生态环境,以实现人安全地生存和发展。人既是一种自然存在物,有其自然存在对象,又是一种社会存在物,有其社会存在对象。低碳经济的实践一方面通过改变人的自然存在对象从而变革作为自然存在物的人,另一方面又通过改变人的社会存在对象从而也变革着作为社会存在物的人。在这种实践过程中,低碳经济和人的存在逐渐实现着它们的本质统一性。
Reducing the emission of carbon dioxide is just a characteristic manifest of low-carbon economy,the essence of low-carbon economy is improving the natural environment for human beings to achieve their development safely.Humans are not only a natural existence for their natural targets but also a social existence for their social targets.The practice of low-carbon economy is changing human’s natural targets and social targets for existence,in the same time it is also changing human being itself.In the practice of low-carbon economy,the unification of the essence of low-carbon economy and the essence of human is being fulfilled.

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对人的存在的认识是西方近代哲学的一个重要内容。文章从哲学框架中探寻文学作品中女性生命的历史沿革,从众多女性的遭际命运中提出作为"存在物"之一的女性应当具有"存在"意识,知性存在是生命的自觉,也是生命体存在的意义、价值所在。
The understanding of human existence is an important part of modern western philosophy. This paper ex-plores the history of women’ s life in literature from the philosophical framework, and the awareness of"existence"that women should have from many women '' s fate. It draws the conclusion that the intellectual existence is the awareness of life, and also the meaning and value of the existence of life.

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海德格尔的存在主义语言观是一种本体论意义上的语言观,他从根本上区分了存在与存在者,把人视为一种特殊意义的存在者,一种语言性的存在,并从人这一特殊存在者出发来追问存在的意义与真理的本质,从而在哲学的层面上对存在和语言之间的关系进行了阐释：语言把客观存在进行划分和结合,而存在又以语言的形式反映出来,因而语言成为人领悟存在的必然途径。海德格尔的存在主义语言观从根本上动摇了建立在对象性思维模式上的西方传统存在观,是对柏拉图以来的西方传统哲学的非理性主义超越,在真正意义上实现了西方哲学的语言学转向。
Heidegger''s existentialist view of language is ontological. Based on his distinction between existence and existent, Heidegger treats human beings as a special kind of existent, or linguistic existence, from which he further explores the meaning of existence and nature of truth. In this way the relationship between existence and language can thus be explained in a philosophical sense, where language divides and combines different forms of existence, which are simultaneously reflected in language itself, thereby making language a prerequisite for human beings to understand existence. Deeply shaking the western traditional view of existence founded on the objectified thought pattern, Heidegger''s existential view of language is an irrationalist transcendence of the western traditional philosophy since the Platonic times, and makes the linguistic turn of western philosophy eventually come true.

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①目的探讨大学生应对方式与存在焦虑的关系。②方法采用应对方式问卷和大学生存在焦虑问卷对255名大学生进行问卷调查。③结果应对方式中退避、幻想、自责、合理化维度与存在焦虑正相关（ P ＜0．01）；解决问题与存在焦虑负相关（ P ＜0．01）。逐步多元回归分析显示自责和解决问题二者得分可以解释存在焦虑得分27．0％的变异量（ P ＜0．01）。④结论更多地选择使用积极的应对方式的大学生存在焦虑水平低，更多的选择使用消极的应对方式的大学生存在焦虑水平高。
Objective To exPlore the relationshiP between ways of coPing and existence anxiety of college students .Meth-ods 255 college students were tested by the Ways of CoPing Questionnaire and the college students ''existence anxiety Question-naire.Results There were Positive correlations between retreat , fantasy, self-blame, rationalization of ways of coPing and exist-ence anxiety of college students ( P <0.01), there were negative correlations between Problem -solving and existence anxiety ( P <0.01).StePwise regression analysis showed self -blame and Problem-solving could exPlain 27.0% of existence anxiety( P <0. 01).Conclusion The more the Positive coPing styles are, the lower their existence anxiety is, and vice versa.

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我国高职院校普遍开设了就业指导课，但是多数高职院校在就业指导课程的认识上存在误区，存在着一系列问题。本文对高职院校就业指导课程实施过程中存在的普遍问题进行了梳理，并且针对存在的问题提出了相应的对策。
The employment guidance course has been widely opened in China''s higher vocational colleges, but there are some misunderstandings on this course in most higher vocational col-leges and there are a series of problems. The general problems in the implementation of employment guidance course in higher vo-cational colleges were summarized in this paper, and correspond-ing countermeasures were proposed in order to solve the existing problems.

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微博这一新兴传播媒体已在大学生群体中被广泛地使用,大学生在使用微博过程中传递着能量,这种能量既有正能量也有负能量。大学生使用的微博中,存在正面信息也存在负面信息,存在理性的情绪表达也存在非理性的情绪宣泄,存在正向的积极引导也存在负向的蓄意鼓动,存在正能量的主动吸收也存在负能量的被动灌输,形成微博传递能量的冲突与消解。作为大学生教育主体的高校需以社会主义核心价值为导向,建立高校官方微博体系,培养优秀微博意见领袖,健全微博良性发展管理机制,传递微博正能量,促进微博语境下高校正能量场域的形成。
Micro blog, the new emerging media has been widely used by undergraduates in universities. In using the micro blog, the students express the energy that contains positive and negative energy at the same time. Micro blog, a way to express information, which is including positive and negative aspects as well as to release impulsion rationally and irrationally. Besides, it contains positive guidance and negative intention promotion, and contains positive energy absorption and negative energy passive infusion which inform the conflict and elimination of the energy expressed by micro blog. The universities that play the important role to bring up undergraduates, should be guided by Socialism core value to set up official public micro blog system, so as to cultivate excellent leaders of micro blog to improve perfect micro blog management system, and then it can achieve the statement that to express positive energy and improve the formation of positive energy field of university in micro blog

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关于生,存在主义的观点是人的存在就是意志的存在。关于死,萨特认为那些因为不能改变的看法和行为而烦恼不安的人就是活死人。从存在主义的观点出发,探讨了《法国中尉的女人》中主人公萨拉与查尔斯生的存在表现为超越传统,绝对执行了自己的意志。他们死的存在表现为肉体存在,但形象扭曲,精神瘫痪,虽生犹死。
As to living ,philosophers of existentialism hold that the existence of human being is the existence of his will .As to death ,Satre considers those who are annoyed by inflexible views and behaviors are the living dead .This essay explores from the perspective of existentialism :the existence of heroes in the French Lieutenant’s Woman is portrayed in the way that they ignore the tradition and absolutely carry out their own will .At this moment ,they are living beings .At the same time ,the existence of death is displayed as while they live physically ,their images are being distorted ,their spirits are paralyzed and they are leading a dead living .

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竹作为中华精神的代表,其存在的历史源远流长,并形成了中国传统的竹文化。本文主要通过对四川雅安一种竹制方凳的研究,从其存在背景、审美价值以及人机工程学的角度,分析了其存在的合理性。并以此为例,分析了中国竹制家具的存在概况。
Bamboo, as a representative of Chinese spirit of, has a long history of its existence and form the traditional Chi-nese bamboo culture. This article mainly through the explorati-on of Ya’an bamboo stool in Sichuan and analyzes the rationa-lity of its existence from the aspect of its backgrounds, aesth-etic value and ergonomics. And the author takes the bamboo s-tool as an example to analyze the presence of Chinese bamboo furniture profiles.

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