20世纪60年代以来,泰国出现了一种称作"法政优戏"的特殊的表演形式,它中泰合璧,用泰文来演唱中国戏曲,剧目以《三国演义》的故事为主,用中国的故事影射泰国当代的政治事件,模仿戏讽、针砭时弊。这种表演以其狂欢化的特征和颠覆性的特质受到人们的热烈欢迎。作为中泰文化交流的产物,法政优戏在泰国数次重要的政治事件中都发挥了作用,因此也被泰国人称作"卫国优戏"。

From 1 960s on,a kind of special performance which was called Ngiu Thanmmasat appeared in Thailand,it was a combination of Chinese and Thai style,which performed Chinese opera in Thai language,and mostly played the Chi-nese literature The Romance ofthe Three Kingdoms,which was used to allude to Thai contemporary political events,imita-ted,satirized and commented on politics.This kind of performance was warmly welcomed by the Thai people for its carnival aesthetic features and disruptive traits.As a product of cultural communication between China and Thailand,Ngiu Tham-masat joined in several important political events in Thailand,therefore,was called Patriotic Ngiu Performance by some Thai people.

本文结合梁启超一生复杂的思想发展背景,力图揭示其国家主义思想的基本内核,进而力求在此基础上对其思想价值做一分为二的客观评价,从而肯定其意义,正视其不足,对今日中国的法政建设起到返本开新之效。

The thesis try to reveal the main cotent of Nationalism of Liang Qichao firstly, on the basis of his complicated ideological development context, then it makes a comprehensive objective evaluation toward it , finding its significance and indicating its defect, in order to be helpful to the legal construction of PRC.

在宣统元年广东咨议局的第一次常年会议中,作为法律审查会会长的陈炯明提交《停止就地正法》议案。这是陈炯明在接受完广东法政学堂的专业培训,历经惠州知府陈兆棠滥用就地正法之权后的郑重考虑。这一议案并没有得到超过半数议员的认可而遭雪藏,似乎预示着在近代中国,法制民主化的实现依然任重而道远。

During the annual meeting of Guangdong Advisory Bureau on the first year of Xuantong in Qing Dynasty , Chen Jiongming, leader of the Legal Review Ministry, submitted a motion of stopping the on-spot execution. This was his serious consideration after he had received professional training in Guangdong Law and Politics School and then experienced the matter of Huizhou Prefect Chen Zha-otang who abused the on-spot execution. This motion was turned down because less than half of those present agreed with it, which pre-dicted that in modern China there was still a long way to go for the realization of democratic legal system.

中国之所以成为一个多民族统一国家,除了经济、文化方面的原因,法政制度构造方面的"大一统"设计、思想源流方面"天下"观与"华夷之辨"之间的张力也是重要原因。在古典中国政治哲学的"天下体系"构想中,中原王朝与边疆政权,均为天下体系的有机组成部分;而华夷之辨实际上具有相对性。天下体系中对统治者唯一性的强调、对"中"意识的强调,使得无论是汉族还是少数民族出身的政治精英,都以统一天下为己任,视割据为乱象、视统一为正统,并采取了一系列具体的政治举措来巩固这个统一的多民族国家。

China becomes a unified muti-ethnic country thanks to the political design of “great unity”,the view of an integral world,harmonous relationship between Han and ethnic minorities as well as economic and cultural reasons. In ancient Chinese political thought of “world system”,the central dynasties and the border countries were all integral parts of the world;the distinction between Han and ethnic minorities was relative. Political elites of all nationalities shared the same idea of “great unity”and went all out to fulfill this objective.