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双语推荐:生态正义

生态社会主义抓住社会正义问题并将其作为分析生态问题的重要方法论,揭示出生态问题的本质是社会正义问题,而资本主义制度的非正义性是产生全球生态危机的根源。将社会正义生态正义结合起来,从政治正义、经济正义和文化正义等方面构建人与自然和谐以及人与社会和谐的公正的社会主义社会,才能最终解决人类面临的生态危机,走向公正社会。生态社会主义的社会正义价值观,虽然在一定程度上继承了马克思主义的公平正义理论,对认识生态问题的成因以及有效解决生态危机具有积极意义,但是其内在的理论缺陷,注定其与科学社会主义还相距甚远。
Eco-socialism focuses on social justice and uses it as an important method to analyze ecological problems, revealing that the essence of ecological problems lies on social justice, and the injustice of capitalist system is the root of the global ecological crisis. It suggests that social justice must be combined with ecological justice, and a just society with harmony among people, nature and the society itself must be built based on po-litical justice, economic justice and cultural justice, in order to solve the ecological crisis facing humanity and step into a just society. The social justice of eco-socialism has its theoretical defects, which keep it distant from scientific socialism, despite its inheritance of Marxist theory of fairness and justice and its positive significance in exploring the causes and the solutions to eco-problems.
环境正义作为社会正义的基础,是环境伦理学的重要价值关怀。一个时期以来,由于社会正义缺失所导致的生态灾难,直接威胁到人的健康和生命安全,从而明显昭示出环境正义与社会正义之间的交织互动关系。认真探讨环境正义与社会正义的关系,有利于保护生态、美化环境,提高对自然的人文关怀和人的生活质量,有利于在建设生态文明过程中促进人的自由全面发展。
As the basis of social justice , environmental justice is an important value in the field of Envi-ronmental Ethics .In recent times , ecological disasters caused by the lack of social justice have directly threat-ened the health and safety of human beings .Therefore , it clearly reveals the interactive relationship between environmental justice and social justice .Intensive discussions on the interactive relationship between environ-mental, justice, and social, justice will be conducive to protecting the ecology , beautifying the environment , improving the humanistic caring for nature and people ’ s life quality ,and promoting the people ’ s free and all-round development in the process of building an ecological civilization society .

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在人与自然关系的研究中,国内和国外的学者们经历了几代人的不懈努力,提出了生态正义的理念。在为实现生态正义价值所做的研究中,国内外的学者也在各自专长的领域做出了一定的研究成绩。尽管如此,当前的生态问题仍然没有得到有效的解决,甚至在一定范围内更加严峻,究其原因包括主客观的实现困境和解决生态问题的棘手。因此,树立人们的生态正义价值观,平衡多元主体的生态利益,形成共同的价值评判尺度,对人类的生态行为进行合理评价,最终实现生态正义的价值目标,即实现人类的可持续发展和生态文明就成为人类共同努力的方向。
In the study of the relationship between human and nature,through the unremitting efforts of several generations,do-mestic and foreign scholars have raised the concept of ecological justice.And in the study done for the realization of ecological value of justice,some achievements have been made.In spite of this,the current ecological problems are still not solved effec-tively,and even become more and more serious in a certain range.The reasons include the difficulties to the realization in the objective and subjective parts and solving difficulty of ecological problems.Therefore,it has become the joint efforts of human beings to establish people''s ecological value of justice,balance the ecological interests of plural subjects,formulate the value judgment criterion in common,giving rational evaluation of ecological and human behavior and thus finally realize the value goal of ecological justice,so as to realize the sustainable development of human society and ecological civil

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消费行为既影响自然生态,又具有社会外部性,因而具有双重性。自然承载力的有限性制约人类消费的总量;消费制度的正义性则要求在社会内部各个成员之间平等地分享生态益品。自然承载力和生态益品分享的正义共同决定人类消费的生态限度。为了保护生态环境,人类需要在生态限度内重构一种既遵循自然承载力、又遵守生态益品分享正义的消费模式,实现生态化消费。
Consumption is a way to prove the existence of human .But the human consumption must re-ceive the natural restraint .The natural carrying capacity of ecological limits consumption decision .Current hu-man consumption patterns beyond the natural limit , are not sustainable .In order to protect the ecological envi-ronment , human need to reconstruct the pattern of consumption , that obeys the natural capacity and also the sharing justice of ecological products .

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当代世界的生态危机,是资本逻辑违背生态正义而导致的人类生存危机。如何解决这一危机,人们再次求教于马克思。马克思主义产生于人类第二次正义危机即劳动者不拥有基本生存资料的经济生态危机时代,它的主要理论是把人类从第二次正义危机中解救出来的理论。但是,一则由于这一历史任务遗留到了我们这个时代(资本主义和资本逻辑依然统治世界),二则由于马克思哲学构建的深广历史内涵触及人类学生态学的根底,从而它也能够解救人类面临的这第三次正义危机即生态危机。马克思生态思想与西方生态思想的不同,主要在于马克思首先从社会生态考虑问题。他直接间接提出了社会生态的四大生态原理:其一,人与自然的合理物质变换原理;其二,人与人的合理物质变换原理;其三,人自身的合理物质变换原理;其四,"每个人与一切人"的合理生存与健康发展原理。这四大原理是马克思社会生态思想的基石,它为从社会立场解救生态危机、开辟生态文明新时代奠定了理论基础。因为人类面临的生态危机的根源不在自然界,而在人类社会。
Contemporary world ecological crisis is a human survival crisis which is a result of the capital logic defection from the ecological j ustice.People once again ask for Marx concerning how to solve this crisis.Marxism was born in the era of human''s second j ustice crisis during which workers did not possess the basic survival resources.Its main theory is about rescuing human from this era. Nowadays,it can also rescue human from the third justice crisis - the ecological crisis.One reason is that this historic task is passed to us (the capitalism and its logic still rule the world),and the other reason is that the philosophy of Marxism has touched the bedrock of anthropology and ecology.The difference between Marx''s ecological ideas and the Western ecological thinking is that Marx considers the ecology from the aspect of society.He offered four social ecology principles directly and indirectly. The first principle is the principle of reasonable material transformation between

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库切的代表作《耻》是一部典型的“后殖民”小说,其中的后殖民和种族元素一直备受关注。运用后殖民生态批评理论,从殖民和生态的双层视角解读这部小说,可以揭示殖民主义霸权对南非生态环境的影响。在后种族隔离时代,对土地的占有和剥削改变了人们对土地的文化态度,动物生存权受到威胁,民族矛盾加剧,社会角色的转换带来精神上的异化和扭曲。库切对南非的环境正义、族群正义和伦理正义表现出深深的忧虑。
Coetzee’s Disgrace is a typical postcolonial novel,postcolonial and racial elements attracting much attention. Em-ploying postcolonial-ecocritical theory and reading from the perspective of colonialism and ecocriticism,the influence of colonial hegemony and racial ideology on ecological environment in South Africa can be exposed. In post-apartheid era,people’s cultur-al attitude towards land changes because of land possession and exploitation,animals’rights are threatened,racial conflicts in-tensify and the change of social status brings about spiritual alienation and distortion. Coetzee shows great concern on environ-mental j ustice,ethnic j ustice and ethical j ustice.

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绿色政治和生态现代化都是产生于大规模的环境破坏导致环境危机加剧的背景中。二者虽有所不同,但其共同关注点都是环境与人类的关系。绿色政治内部虽由不同派别构成,但“价值正义”与“关系构建”是其共有的课题。绿色政治对生态现代化的积极帮助作用:绿色政治“价值正义”的理念为生态现代化建设提供了价值牵引;绿色政治实践过程中的“关系构建”为生态现代化建设提供了现实支撑。
@@@@Both green politics and ecological modernization are born from the environmental crisis caused by mas-sive environmental destruction, and they share some commons in the relationship between environment and hu-mankind although they are two different activities. Despite green politics is composed of different factions, evaluation justice and relationship reconstruction are their focus. Green politics helps ecological modernization build its value sys-tem while the relationship reconstruction project in the process of green politics activity helps ecological modernization fulfill its duty better.

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本文从海洋生态环境法律现状和现实情况出发,以可持续性发展、环境公平和环境正义以及生态补偿理论为基础;对海洋生态补偿分别从补偿的主体、资金来源、补偿方式、补偿标准和保障机制等方面来分析论证,旨在推进建立我国海洋生态补偿机制,促进海洋环境与沿海社会经济的协调发展。
This article from the legal status of the marine ecological environment and the reality of the situation, tosustainable development, environmental equity and environmental justice and ecological compensationtheory;on the marine ecological compensation from thecompensation subject, sources of funds, compensation,compensation standards and the safeguard mechanismto analysis, aims to promote the establishment of marine ecology compensation mechanism in China, promoting the coordinated development of the marine environment and coastal economy.

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文章基于对市场经济传统理论和经济法产生的沿革的对比,对生态经济下生态正义与经济法的时代使命进行了分析,看到了市场经济下的传统经济理论成为经济法产生和发展的理论基础,并指引了经济法调整经济运行的目标。文章发现随着社会经济环境的变迁和生态经济思想的提出,经济法的理论基础发生了改变,经济法的价值体系也应该做出调整,经济法的时代使命也必然发生改变。文章得出生态经济下的生态正义的结论,立足于经济法价值体系与时代使命的关系,通过对经济法的传统价值和传统使命的回顾,对经济法新价值与新使命进行分析概括,对架构经济法价值体系的经济学理论前提即“生态经济人”思想加以论证,最后总结了经济法的新的价值内容和价值实现的路径。
Based on the comparison of the traditional market economy theory and the evolution of the economic law, ecological justice in the ecological economy and the time mission of economic law is analyzed. It is found that under the market economy. the traditional economic theory has become the theoretical basis of the birth and development of economic law and guides the goal of economic operation adjustment of economic law. Along with the social economic environment changing and emergence of the ecological economic thought, the paper finds that economic law has changed the theoretical basis, value system of economic law should be adjusted and the mission of the time of the economic law also needs to change. It can be concluded that we should maintain the ecological justice under ecological economy. This paper analyzes the new value of economic law and the new mission, furthermore demonstrates the value of economics theory architecture of the premise of economic law, and finally sum

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海洋行政规划下的生态补偿制度是实现海洋生态正义的制度载体。海洋行政规划是海洋生态补偿制度的顶层设计和政策框架,不仅为构建海洋生态补偿制度提供法定依据,更能引导和促进海洋生态补偿实践的展开。海洋行政规划下海洋生态补偿制度构建的具体路径应当分两步:首先在海洋总体规划中确立海洋生态补偿的制度框架;其次,在其他海洋行政规划中落实生态补偿的具体制度。
The marine ecological compensation system under marine administrative planning is a com-prehensive system to achieve marine ecological justice .Marine administrative planning is the top-level de-sign and policy framework of the marine ecological compensation system .It not only provides a statutory basis for the construction of marine ecological compensation system ,but also guides and promotes the ex-pansion of marine ecological compensation practices .The marine ecological compensation system under marine administrative planning should be constructed in two steps :first ,we should establish institutional framework of the marine ecological compensation by the overall marine plans ;secondly ,we should imple-ment the specific system of marine ecological compensation by other marine administration plans .

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