在黑格尔美学体系中,自然美是一个重要的组成部分。但是,纵观黑格尔的《美学》,黑格尔基本上否定了自然美的价值,甚至在《美学》的绪论中就把自然美除名。据此,可以有这样的观点:黑格尔在主观上抑制了自然美,但在他的美学体系中却无法排除自然美,黑格尔的自然美论存在着明显的矛盾和局限。

Natural Beauty is an important part of In Hegelian Aesthetics system, Throughout Hegel''s "aesthetic" We found that Hegel basically negates the value of the natural beauty of the natural beauty, and even the introduction of the"aesthetic" put delisting. We can have this point of view: Hegel subjective inhibit the natural beauty, but could not rule out the natural beauty of his aesthetic system, the Hegel natural beauty of the existence of obvious contradictions and limitations.

黑格尔是近代历史哲学理论发展中的重要代表人物，他明确把自己的历史观称之为哲学的历史，本文则立足于理性与自由两个重要维度，对黑格尔的历史观进行深入阐述，意在揭示黑格尔的历史哲学的深层内涵：即阐明历史是合乎理性的历史，而且我们可以通过理性思维把握到历史的内在本质，但在黑格尔这里理性是思辨的理性，历史是在各种本质的规定的联系中的有机统一体，他在这里给我们提供了一种区别于知性的把握历史的方式；另一方面，黑格尔继承了康德的目的论思想，赋予了历史的理性以内在的目的，即自由。历史在黑格尔这里是历史理性的自我实现的历史，同时也是人类的自由的实现史。自由是历史理性的内在目的，而理性是作为自由实现的必然性过程展示。理性与自由在黑格尔的历史观中实现了内在统一，二者构成理解黑格尔历史观的两个重要维度。

Hegel is an important representative in the development of modern history philosophy,and he clearly called his view of history as the history of philosophy.This paper makes a thorough elaboration on Hegel’s history philosophy from two dimen_sions:reason and freedom.Firstly,history conforms to reason ,and we can grasp the nature of history through our rational thinking;but reason is speculative in Hegel’s theory,and history is organic unity in the connections of various essential regula_tions.He provides us a way to understand history which is different from the intellectual way.Secondly Hegel inherited the tele_ology from Kant,and gives internal purpose to history,and that is freedom.In Hegel’s theory,history is the progress of self-re_alization of history rationality,but also that of realization of human freedom.Freedom is the internal purpose of history rationali_ty,while reason reveals the necessary progress of realization of freedom.Reason and freedom reveal internal u

基于对市民社会在历史和逻辑上的非同步性认识，马克思和黑格尔提出了不同的市民社会观。由于深刻认识了英国式市民社会的双重性，黑格尔的市民社会观表现为这样的逻辑：特权-同权-扬弃同权的特权。而在《黑格尔法哲学批判》中，受市民社会的传统政治内涵和费尔巴哈的影响，马克思在批判黑格尔的过程中建构起以人本学为框架、以人民主权为内容的特权市民社会观，即马克思只是从政治特权层面上批判了黑格尔逻辑中的第一环，而没有完全驳倒黑格尔。这是与他此时缺乏古典经济学知识直接相关的。这种理论缺失虽然使马克思无意中陷入了资产阶级法权意识形态，但其对市民社会的关注却成为他转向一般唯物主义、开启历史唯物主义探索之路的重要契机。

As people”s understandings of civil society are asynchronous historically and logically,Marx and Hegel came up with different views of civil society.As Hegel had an in-depth understanding of the double meaning of Eng-lish civil society deeply,his concept of civil society represents such a logic:privilege-coequality-privilege subla-ting coequality.In Critique of Hegel”s Philosophy of Right (1843),influenced by the traditional political privilege of civil society as well as Feuerbach''s philosophical methodology,Marx proposed the view of privileged civil society with humanism as the framework and people”s sovereignty as his content in criticizing Hegel,which means that Marx only criticized the first link of Hegel”s logic from the perspective of political privilege,so he had not refuted Hegel completely,which is directly attributable to his lack of classical economics knowledge at that time.Although his lack of classical economics knowledge plunged Marx into bourgeoisie ideo

黑格尔的《法哲学原理》系统讨论了法的理念及其现实化的内容。而抽象法是法直接性的初步显现的阶段，在对抽象法的论述中，黑格尔分别阐述了所有权、契约以及不法三个环节的内容，这三个概念可以看作是黑格尔对人与物的关系、人与人关系及特殊意志与法本身关系的综述。自由由此而获得抽象性，进而凭借自由的抽象性，意志不断的实现自我否定，并获得规定性及定在的形式。黑格尔通过抽象法、道德以及伦理这三个定在形式逐渐实现真正的自由。

In the famous work Elements of the Philosophy of Right, Hegel discussed the conception of right and the realization of the conception.Abstract right is the first phase of the right.Hegel stated three parts,prop-erty,contract and wrong,when he was explaining the abstract right.Thus three concepts can be considered as the summaries of the relationship between people and things,people and people,particular will and general will. Then,the freedom got the abstract form and finally turned itself into reality.

“存在即合理”是伟大哲学家黑格尔所提出的观点,这个观点从字面上看很容易让人误解,但是从实质内容上看这是一个毋庸置疑的观点.文章先分析黑格尔“存在即合理”的命题,再通过“存在即合理”来解读中国梦的实现途径.

The view of “existence is rationality” is put forward by a great philosopher Hegel.From the surface, there are seemingly many fallacies, but in essence, the substantive content is undoubted. This essay will firstly analyse the proposition of “existence is rationality” and then interprete the means of realization of China Dream through this proposition.